Seeker's School of Mystery

Category: Abrahamic

  • “How to Understand Your Bible” by Manly P. Hall

    Manly P. Hall’s How to Understand Your Bible offers a philosophical and esoteric interpretation of biblical texts, positioning them within a broader framework of ancient wisdom traditions. Like other sacred texts, Hall argues that the Bible is a repository of symbolic and allegorical truths designed to preserve universal spiritual principles. His analysis draws on comparative religion, Kabbalah, Hindu philosophy, Egyptian mysteries, and Gnostic thought to decode its enigmatic passages.

    Key Themes and Interpretations:

    1. Unity of Sacred Traditions:
      Hall posits that all world religions stem from a single “Ancient Wisdom,” with the Vedas as the oldest source. Figures like Buddha, Lao-Tze, and Moses are viewed as interpreters of this shared truth. The Bible, particularly Genesis, is a fragment of this primordial knowledge, derived from Chaldean, Egyptian, and Hindu cosmogonies.
    2. Symbolism of Creation:
      The Genesis creation narrative is reinterpreted through metaphysical lenses. Elohim (translated as “God”) is plural and androgynous, representing cosmic hierarchies rather than a singular deity. The “seven days” symbolize vast evolutionary cycles, not literal days, reflecting the involution of spirit into matter and its subsequent evolution.
    3. Allegorical Figures:
    • Adam and Eve: Symbolize the duality of consciousness and the fall into materialism. Eden represents a pre-physical, etheric state, with the serpent embodying intellectual awakening.
    • Noah’s Ark: A metaphor for spiritual preservation through cosmic cycles, akin to Hindu pralaya (dissolution). The Ark’s structure mirrors the zodiac and the tripartite human constitution (spirit, soul, body).
    • Tower of Babel: Signifies humanity’s hubris in misusing sacred knowledge, leading to fragmentation and confusion.
    1. Mystical Israel and Exodus:
      Israel symbolizes the soul’s journey through material existence. The Exodus represents liberation from ignorance (Egypt) and the quest for enlightenment (Promised Land). Moses, an initiate of Egyptian mysteries, embodies divine law (Torah) and esoteric wisdom (Kabbalah).
    2. Temple Symbolism:
      Solomon’s Temple is interpreted as a microcosm of the universe and the perfected human being. Its construction reflects cosmic order, with materials and dimensions symbolizing spiritual principles—the Temple’s destruction and rebuilding parallel the soul’s cyclical purification.
    3. New Testament Mysticism:
      Hall questions Jesus’ historicity, suggesting the Gospels are allegorical narratives influenced by pagan and Gnostic traditions. The “Christ” is a universal archetype of divine wisdom, with the Virgin Birth and Resurrection symbolizing spiritual rebirth. The Gospels’ miracles and parables are seen as initiatory metaphors for inner transformation.
    4. Kabbalistic and Astrological Keys:
      The Bible’s numerical codes (e.g., 40 days, 12 tribes) and astrological references (e.g., Zodiac signs) are decoded through Kabbalah. For instance, Nebuchadnezzar’s dream (Daniel 2) represents the four ages of humanity (gold, silver, bronze, iron) and the triumph of divine wisdom (the cubic stone) over materialism.

    Critique of Literalism:

    Hall critiques literalist readings, arguing they obscure deeper truths. He emphasizes that biblical stories, like all myths, use historical veneers to convey eternal principles. For example, Job’s trials symbolize the soul’s testing in mystery schools, while Melchizedek represents the solar-logos principle underlying priesthoods.

    Conclusion:

    Hall’s work invites readers to view the Bible as a cryptographic text, its true meaning accessible through cross-cultural esoteric study. By synthesizing global mystical traditions, he presents the Bible not as a historical record but as a guide to universal spirituality, urging a shift from dogma to philosophical inquiry. His approach bridges comparative religion and metaphysics, offering a timeless lens to decode scripture’s hidden dimensions.

  • Idries Shah: Bridging East and West Through Sufi Wisdom

    Introduction
    Idries Shah (1924–1996), a prolific author and teacher of Afghan-Indian heritage, dedicated his life to translating and interpreting Sufi philosophy for Western audiences. Often described as a “teacher of stories,” Shah authored over 30 books that demystified Sufism as a dynamic system of practical psychology, ethics, and self-knowledge rather than a static religious tradition. His works, blending parables, folklore, and psychological insights, challenged Western stereotypes of mysticism and emphasized timeless tools for human development.

    Philosophical Foundations

    Shah framed Sufism as a universal “science of the mind,” transcending cultural and religious boundaries. Key themes in his work include:

    1. Perception and Conditioning: Humans are limited by habitual thinking; Sufism offers methods to transcend these patterns.
    2. Teaching Stories: Parables and jokes, like those in The Way of the Sufi (1968), act as mirrors to reveal subconscious biases and awaken insight.
    3. Timeless Wisdom: Shah positioned Sufism as an ancient, evolving tradition focused on practicality, not dogma.

    Major Works and Contributions

    Shah’s writings span storytelling, psychology, and cultural critique. Key titles include:

    1. The Sufis (1964)

    This seminal work introduced Sufism to Western readers as a precursor to Renaissance humanism, neuroscience, and psychoanalysis. Shah traced Sufi influence on figures like Chaucer, Dante, and Shakespeare, challenging the notion of Sufism as solely an Islamic mystic sect.

    2. Caravan of Dreams (1968)

    This book, a collection of Sufi tales, aphorisms, and poetry, illustrates how stories act as “psychological instruments” to bypass intellectual resistance and provoke introspection.

    3. Learning How to Learn (1978)

    Focusing on Sufi pedagogy, Shah critiques Western education’s emphasis on rote learning, advocating for methods that cultivate adaptability and self-awareness instead.

    4. The Commanding Self (1994)

    Shah explores the conflict between the conditioned ego (the “commanding self”) and the authentic self, offering strategies to dissolve rigid identities.

    5. Tales of the Dervishes (1967)

    A curated anthology of classical Sufi stories highlighting their role in transmitting wisdom across generations.

    Key Contributions to Thought

    1. Sufism as Practical Psychology: Shah reframed Sufi practices as tools for mental clarity and emotional balance, influencing humanistic psychology and self-help movements.
    2. Cultural Synthesis: He bridged Eastern and Western thought, showing parallels between Sufism and the works of Jung, Gurdjieff, and modern cognitive science.
    3. Revival of Teaching Stories: Shah’s use of narrative as a transformative device inspired educators, therapists, and writers like Doris Lessing and Robert Ornstein.
    4. Critique of “Instant Enlightenment”: He dismissed New Age spiritual shortcuts, emphasizing long-term self-work and community.

    Legacy and Influence

    • Institutions: Shah founded the Institute for Cultural Research (1965) and The Octagon Press, fostering interdisciplinary study of Sufi ideas.
    • Literary Impact: His works inspired authors such as Jorge Luis Borges and John Updike, who praised Shah’s ability to “refresh the mind.”
    • Modern Applications: Techniques from his books are used in leadership training, conflict resolution, and mindfulness practices.

    Criticisms and Controversies

    Shah’s eclectic approach drew scrutiny:

    • Cultural Authenticity: Some scholars accused him of diluting Sufism to appeal to Western audiences.
    • Authoritative Tone: Critics noted his tendency to present Sufism as an exclusive, hierarchical path.
    • Commercialization: Detractors questioned his blending of spirituality with publishing entrepreneurship.

    Conclusion: The Timelessness of Practical Wisdom

    Idries Shah’s most significant contribution lies in his ability to make ancient Sufi principles resonate with contemporary seekers. By distilling complex ideas into stories and strategies for self-awareness, he invited readers to question assumptions, cultivate humility, and embrace fluid thinking. In an era of information overload and polarized ideologies, Shah’s emphasis on “learning how to learn” remains a vital antidote to rigidity.

    “A man’s self is his prison. If you wish to escape, begin by trying to see your prison.”
    — Idries Shah

    This article presents Shah not as a guru but as a cultural translator whose works continue to challenge, inspire, and illuminate the path to self-understanding.

  • The Divine Tapestry: Pantheons and Sacred Narratives of Abrahamic Religions

    Introduction
    The Abrahamic religions—Judaism, Christianity, and Islam—share a monotheistic foundation centred on one omnipotent, omniscient God. While they lack the polytheistic pantheons of ancient mythologies, their rich spiritual hierarchies and sacred narratives form a complex tapestry of divine beings, prophets, and cosmic events. This blog explores these faiths’ theological structures and mythic narratives, highlighting their unique and shared elements.

    Judaism: Covenant and Divine Law

    God (Yahweh):

    • The singular, indivisible Creator, transcendent yet personal. Key attributes include mercy (chesed), justice (tzedek), and covenant loyalty (brit).

    Divine Beings:

    • Angels (Malakhim): Messengers like Gabriel (Gavriel) and Michael (Mikha’el), who serve God’s will.
    • Satan: A prosecutorial figure in the heavenly court (e.g., the Book of Job), not an evil rival.
    • Mystical Beings: Rare references to entities like the Nephilim (Genesis 6) or the Shekhinah (divine presence).

    Sacred Narratives:

    • Creation: Humanity’s origin in Eden, the Fall, and the Flood (Genesis).
    • Exodus: Moses led Israelites from Egypt, receiving the Torah at Sinai.
    • Prophets: Abraham’s covenant, David’s kingship, and Elijah’s miracles.

    Key Texts: Torah, Talmud, Midrash (interpretive stories).

    Christianity: Trinity and Redemption

    God as Trinity:

    • Father: Creator and sustainer.
    • Son (Jesus Christ): Incarnate Savior, central to salvation.
    • Holy Spirit: Divine presence guiding believers.

    Divine Beings:

    • Angels: Gabriel (Annunciation), Michael (spiritual warrior), and fallen angels (Lucifer/Satan).
    • Saints: Venerated holy figures and intercessors in Catholic/Orthodox traditions.

    Sacred Narratives:

    • Incarnation: Jesus’ birth, ministry, crucifixion, and resurrection.
    • Eschatology: The Second Coming, Final Judgment, and New Creation.
    • Miracles: Healing the sick, feeding multitudes, and overcoming death.

    Key Texts: Bible (Old and New Testaments), Apocrypha (e.g., Book of Enoch).

    Islam: Tawhid and Submission

    Allah:

    • The absolute, indivisible One (Tawhid), with 99 Names reflecting attributes like Al-Rahman (The Merciful) and Al-Qadir (The Powerful).

    Divine Beings:

    • Angels: Jibril (Gabriel, Quran-bearer), Mikail (Michael, provider), and Israfil (trumpeter of Judgment).
    • Jinn: Sentient beings of fire, capable of good or evil (e.g., Iblis, who refused to bow to Adam).

    Sacred Narratives:

    • Prophets (Anbiya): Adam, Noah, Abraham, Moses, and Jesus (Isa) as precursors to Muhammad, the final prophet.
    • Night Journey (Isra’ wa Mi’raj): Muhammad’s ascent to heaven.
    • Day of Judgment: Resurrection, accountability, and paradise/hell.

    Key Texts: Quran, Hadith (prophetic traditions), and Sufi mystical poetry.

    Shared Themes and Distinctive Beliefs

    1. Creation and Fall:
      • All three recount Adam and Eve’s creation, temptation, and expulsion. Islam emphasizes human repentance, while Christianity introduces Original Sin.
    2. Prophets and Covenants:
      • Abraham’s covenant unites all three, yet Judaism focuses on Torah law, Christianity on grace through Christ, and Islam on Quranic revelation.
    3. Eschatology:
      • Judaism awaits the Messiah, Christianity Christ’s return, Islam the Mahdi and Jesus’ role in Judgment.
    4. Angelic and Demonic:
      • Shared figures like Gabriel and Satan, but Islam uniquely incorporates Jinn.

    Cultural and Artistic Legacy

    • Literature: Dante’s Divine Comedy, Rumi’s poetry, and Milton’s Paradise Lost.
    • Art: Byzantine icons, Islamic calligraphy, and Renaissance depictions of biblical scenes.
    • Ethics: Shared emphasis on justice, charity, and compassion, shaping global moral frameworks.

    Conclusion
    The Abrahamic religions weave a profound narrative of divine interaction with humanity, blending transcendent unity with rich spiritual hierarchies. While their doctrines differ, their shared roots in the story of Abraham reveal a common quest for meaning, morality, and connection to the Divine. Understanding these traditions illuminates their theological depths and their enduring influence on civilization.

    Reflect: How do these ancient narratives resonate in modern spirituality? Share your thoughts below!

    Explore further with texts like the Hebrew Bible, the New Testament, and the Quran, or delve into scholarly works by Karen Armstrong and Reza Aslan for interfaith perspectives.

  • The 99 Names of God in Islam: A Journey Through Divine Attributes

    Introduction

    In Islam, the concept of God (Allah) is deeply rooted in understanding His attributes and qualities. These attributes are beautifully encapsulated in the Asma ul-Husna, or the 99 Names of God. Each name reflects a unique aspect of Allah’s nature, offering Muslims a way to connect with the Divine, deepen their faith, and better understand the Creator. This blog post will explore the significance, meanings, and spiritual importance of the 99 Names of God in Islam.

    What Are the 99 Names of God?

    The 99 Names of God are a collection of divine attributes mentioned in the Quran and Hadith (the sayings and actions of the Prophet Muhammad, peace be upon him). These names describe Allah’s qualities, such as His mercy, power, wisdom, and justice. They serve as a means for believers to reflect on God’s greatness and seek His blessings and guidance.

    The Quran states: “And to Allah belong the best names, so invoke Him by them” (Quran 7:180). This verse encourages Muslims to call upon Allah using His names, as each name carries a unique spiritual significance and power.

    The Significance of the 99 Names

    1. Understanding God’s Nature: The 99 Names provide a comprehensive framework for understanding Allah’s nature. They reveal His perfection, transcendence, and immanence, helping believers develop a deeper connection with Him.
    2. Spiritual Reflection and Worship: Reciting and meditating on the 99 Names is a form of worship (dhikr) that brings Muslims closer to Allah. It fosters mindfulness, gratitude, and humility.
    3. Seeking Blessings and Guidance: Each name has a specific meaning and purpose. For example, invoking Ar-Rahman (The Most Merciful) can inspire hope and comfort, while calling upon Al-Hakim (The All-Wise) can help one seek wisdom in difficult decisions.
    4. A Path to Self-Improvement: Reflecting on Allah’s attributes encourages believers to embody these qualities in their own lives. For instance, striving to be merciful, just, and compassionate mirrors the divine attributes of Ar-Rahman and Al-Adl (The Just).

    Categories of the 99 Names

    The 99 Names can be broadly categorized based on the attributes they describe:

    1. Names of Majesty and Power: These names emphasize Allah’s greatness, authority, and dominion over creation. Examples include Al-Malik (The King), Al-Quddus (The Holy), and Al-Aziz (The Almighty).
    2. Names of Mercy and Compassion: These names highlight Allah’s infinite mercy and love for His creation. Examples include Ar-Rahman (The Most Merciful), Ar-Rahim (The Especially Merciful), and Al-Ghafur (The Forgiving).
    3. Names of Wisdom and Knowledge: These names reflect Allah’s perfect knowledge and wisdom. Examples include Al-Hakim (The All-Wise), Al-Alim (The All-Knowing), and Al-Khabir (The All-Aware).
    4. Names of Provision and Sustenance: These names describe Allah’s role as the provider and sustainer of all life. Examples include Ar-Razzaq (The Provider), Al-Wahhab (The Bestower), and Al-Mu’ti (The Giver).
    5. Names of Justice and Equity: These names emphasize Allah’s fairness and justice. Examples include Al-Adl (The Just), Al-Muqsit (The Equitable), and Al-Hakam (The Judge).

    A Few Examples of the 99 Names

    Here are a few of the 99 Names of God, along with their meanings:

    1. Allah: The Greatest Name, referring to the One and Only God.
    2. Ar-Rahman: The Most Merciful, whose mercy encompasses all creation.
    3. Ar-Rahim: The Especially Merciful, whose mercy is specific to believers.
    4. Al-Malik: The King, the Sovereign Lord of the universe.
    5. Al-Quddus: The Holy, the Pure and Perfect.
    6. As-Salam: The Source of Peace, the One who grants peace and security.
    7. Al-Mu’min: The Giver of Faith, the One who instills faith and trust.
    8. Al-Muhaymin: The Protector, the Guardian and Preserver.
    9. Al-Aziz: The Almighty, the Mighty and Powerful.
    10. Al-Jabbar: The Compeller, the One who restores and repairs.

    How Muslims Use the 99 Names

    1. Dhikr (Remembrance): Muslims recite the names as a form of worship, often using prayer beads (misbaha) to keep count. This practice helps maintain focus and mindfulness of Allah.
    2. Du’a (Supplication): Believers invoke specific names in their prayers to seek Allah’s help and blessings. For example, they might call upon Al-Shafi (The Healer) when seeking healing.
    3. Reflection and Meditation: Contemplating the meanings of the names deepens one’s understanding of Allah’s attributes and fosters spiritual growth.
    4. Teaching and Learning: The 99 Names are often taught to children as a way to instill a love for Allah and an understanding of His nature.

    Conclusion

    The 99 Names of God in Islam are more than just words; they are a gateway to understanding the Divine and cultivating a deeper connection with Allah. Each name offers a glimpse into the Creator’s infinite mercy, wisdom, and power, inspiring believers to live with faith, gratitude, and purpose.

    Whether recited in prayer, reflected upon in moments of solitude, or taught to the next generation, the 99 Names of God remain a timeless source of spiritual enrichment and guidance. They remind us of Allah’s presence in every aspect of our lives and invite us to strive for excellence in our character and deeds.

    What are your thoughts on the 99 Names of God? Do you have a favourite name or a personal experience related to them? Share your reflections in the comments below!

    If you want to learn more about the 99 Names of God, consider exploring Islamic literature, Quranic commentaries, or online resources that delve into their meanings and significance. May your journey through the Asma ul-Husna bring you closer to the Divine.

  • Sufism: The Mystical Path of Islam

    Introduction

    Sufism, often described as the mystical dimension of Islam, is a spiritual tradition that seeks a direct, personal experience of the Divine. Rooted in the teachings of the Quran and the life of the Prophet Muhammad, Sufism emphasizes love, devotion, and inner purification as the path to enlightenment. Over the centuries, it has given rise to a rich poetry, music, and philosophical discourse tradition, inspiring seekers across cultures and religious backgrounds.

    Origins and Historical Development

    The origins of Sufism can be traced back to the early days of Islam in the 7th century CE. The term “Sufi” is believed to derive from the Arabic word suf, meaning wool, as early ascetics wore simple woollen garments as a sign of renunciation. Others suggest it comes from safa, meaning purity, reflecting the Sufi pursuit of spiritual refinement.

    By the 9th and 10th centuries, Sufism had evolved into a distinct movement, with influential figures such as Rābiʿa al-ʿAdawiyya, Al-Ghazali, and Jalāl ad-Dīn Rūmī shaping its doctrines and practices. Sufi orders (tariqas) emerged as spiritual communities guided by a master (shaykh or pir). These orders spread across the Islamic world, from North Africa and the Middle East to South Asia.

    Core Beliefs and Teachings

    Sufism is centred on the concept of tawhid (the oneness of God) and the belief that human beings can achieve closeness to the Divine through inner purification and love. Some fundamental teachings include:

    • Divine Love and Union: The idea that the soul longs to reunite with God, as expressed in the poetry of Rumi and other Sufi mystics.
    • Dhikr (Remembrance of God): Repetitive recitation of divine names, prayers, or Quranic verses to achieve spiritual awakening.
    • Fana (Annihilation of the Self): The dissolution of the ego and personal identity to merge with the Divine Presence.
    • Service and Compassion: Sufis emphasize humility, selfless service, and love for all of creation.

    Sufi Practices and Rituals

    Sufi spiritual practices aim to purify the heart and elevate the soul. Some of the most well-known practices include:

    • Whirling (Sama): Practiced by the Mevlevi Order (Whirling Dervishes), this meditative dance represents the soul’s journey toward divine love.
    • Music and Poetry: Sufi poets like Rumi, Hafez, and Attar use verse to express mystical experiences and divine love.
    • Meditation and Contemplation: Silent reflection and deep meditation allow Sufis to connect with the inner self and God.
    • Initiation and Master-Disciple Relationship: Students follow a spiritual guide (shaykh) who guides them on the path to enlightenment.

    Influence and Legacy

    Sufism has had a profound impact on Islamic culture, literature, and philosophy. It has influenced movements such as Persian and Turkish mysticism and spiritual traditions beyond Islam. Sufi shrines and centers remain places of pilgrimage and devotion across the Muslim world, attracting followers from various backgrounds.

    In the modern era, Sufism thrives, offering a message of love, tolerance, and inner transformation. Regardless of religious affiliation, many seekers find inspiration in its teachings, viewing it as a universal path to spiritual enlightenment.

    Conclusion

    Sufism represents the heart of Islamic spirituality, guiding individuals toward divine love, self-purification, and inner peace. Through its poetry, music, and profound wisdom, Sufism transcends religious boundaries, inviting all to embark on a journey of spiritual awakening. As the world continues to seek meaning and connection, the teachings of the Sufi masters remain as relevant and transformative as ever.

  • Who Is Jehovah?

    https://gods-and-demons.fandom.com/wiki/Jehovah?so=search#1

    The era where the Earth was ruled by a jealous tyrant has come to an end! For as long as my First-begotten Son shall live, so shall the people feel at peace once more.        „

    — Jehovah.        

    Don’t think I don’t understand your pain, my child. I saw my son scourged, humiliated. I was there when they put a crown of thorns on him, I watched him when they nailed him to the cross. And I couldn’t do anything, because it was his will. The free will.        „

    — Jehovah to a Human.        

    Jehovah is one of many avatars of God, personifying one of His thousands of names and being perhaps the closest physical avatar God has ever used.

    Jehovah

    The God of Christianity (Art by Anthony Darr)

    Aliases

    God

    Jehova

    God the Father

    The Father

    God of Christians

    The LORD

    Yahweh

    Abba

    Jehovah-Jireh

    Jehovah Shalom

    Yehovah

    Iehovah

    Yehowah

    First Member of the Holy Trinity

    New Testament God

    JHVH

    Oldest of the Holy Trinity

    Lord of the Abrahamic Heavens

    Christian Shard of God

    Heavenly Father

    Biblical God

    Bible God

    God of The Bible

    Christian God

    Affiliation

    Christianity (Patron God), Heaven, Trinity

    Physical description

    Race

    Second Generation Primordial Deity

    Gender

    Male

    Physical Sex

    None

    Spirit of

    Light, Empathy, Love, Divinity, Holy, Atonement, Grace, Religion, Tradition, Asceticism

    Pantheon

    Abrahamic

    Relatives

    Parents

    God, Barbelo

    Siblings

    Jesus Christ (One Third), the Holy Spirit (One Third), Elohim, Yahweh, Allah, Ancient of Days, El Shaddai, Shekhinah, Fimbultyr

    Consorts

    Anat, Heavenly Mother

    Offspring

    Holy Son (Shard), Disaster, Justice, Mercy, Peace, Truth

    Overview

    Jehovah was the Avatar used by God during the New Testament to appear to His beloved Son, Jesus Christ. As God is ineffable, unspeakable and inconceivable, He needs an Avatar to manifest himself on Earth, and one of those avatars was Jehovah, perhaps being the closest physical avatar that God has ever used as a vessel.

    One of the manifestations of God the Father in the New Testament was in the river where the Enlightened One was baptized, when the Holy Ghost appeared flying above the Savior and a mighty Voice was manifested in Heaven saying “This is my beloved Son, in whom I am well pleased.”

    Another manifestation of God the Father through Jehovah was during the Transfiguration on Mount Tabor, where Jesus revealed His divine identity shining like the Sun and Moses and Elijah appeared with Him and, to the surprise of the apostles, Peter, James and John, a voice came out. in a light in Heaven saying “This is my beloved Son, in whom I am well pleased; hear ye him”.

    Another manifestation of Jehovah was after the Ascension of the Messiah to Heaven, when God through Jehovah appeared along with His Son, Jesus, to the prophet Joseph Smith Jr., the founder of Mormonism. The main characteristic of Jehovah in relation to the other avatars of God, is that he is totally physical, being literally a Deity of flesh and blood, being able to interact directly with the physical world. Jehovah, due to being used in the manifestations of Yesh in the New Testament, is considered the God of Christianity, the Father of the Holy Trinity, and the God of Mormonism.

    Appearance

    Unlike most of all other God’s avatars, Jehovah is one hundred percent physical, possessing flesh and blood. He is like a physical being with the powers of a primordial deity. Because of this, Jehovah’s body is very human, being perceived as a man with short white hair and an equally white beard. He is usually shown wearing a white robe and wearing a golden crown on his head.

    Jehovah was able to create a physical form for Himself when He traveled to Earth to appear in the Apocalypse. He took the form of a tall black man, taking inspiration from His Only-begotten Son, Jesus, who during his earthly life was a dark-skinned Jewish man. He had short black hair and a white beard that went down to His lower chin, with black coloring over His mustache and underneath His mouth. Jehovah’s choice of clothing was cloth sweaters and pants, and wore socks with sandals.

    Personality

    Jehovah is merciful, can forgive a those people that really want regret, he is also prett lovely with his children.

    Powers and Abilities

    Nigh-Omnipotence: Given that he is an avatar of God, just like his bothers Yahweh, Allah, and Elohim, he holds immense cosmic power beyond that of any primordial deity.

    Divine Sword: Jehovah wields a divine sword just like his brother Yahweh.

    History

    Myths and Legends

    The name Jehovah in Hebrew is derived from the verb HWH which means “to be; become”. The name was used to replace the name Yahweh, as well as Adonai and Shem. Jews no longer recognize the term, and even avoid using it, and currently Jehovah is linked to another religion, known as Jehovah’s Witnesses.

    Quotes

    “        Please. I beg of you. Don’t ever associate my name with that abomination of a cult.        „

    — Jehovah.        

    “        I don’t care what happen, I just want Jehovah to smite his Witnesses off the face of the Earth sometime in this decade. Otherwise, I’m going to lose a moutain-worth of candies to Michael.        „

    — Gabriel.        

    “        Want a tip to have a more peaceful life without weight on your conscience? Well, it has to be tips, because one is not enough. Love more and judge less. Remember that you never know what wars and battles the other person had to go through and fight. Always remember that you and everyone around you are dust, and everyone suffers, everyone cries, smiles, feels and loves. Everyone dreams and everyone has seen or will see someone they love leave this life. Remember that you are all the same, and none of you can dictate another person’s worth. Love more and judge less. Yes, I know, it seems difficult. But you can do it if you put in a little effort, nobody said it would be easy. You are the image and likeness of God, so act like it, my child.        „

    — Jehovah to a human.        

    Habakkuk        

    O God, answer me, why are there so many lost and sad people in this world even when they have everything?

    Conversation Tail.png

    Jehovah        

    Because men lose their health to earn money, then they lose money to regain their health. And because they anxiously think about the future, they forget to live the present in such a way that they neither live the present nor the future. They rush to grow up, and then they want to be kids again. They live as if they would never die and they die as if they had never lived.

    Conversation Tail.png

    Habakkuk        

    And what life lessons does the Lord have to tell us?

    Conversation Tail.png

    Jehovah        

    That those who have a lot are not those who have everything, but those who need less. And what use is it for a man to gain the world and lose his soul. And remember that I’m always here.

    Trivia

    The Christian abomination of Jehovah’s Witnesses has named themselves after Jehovah.

    Theologians have equated Jehovah with Brahma, Ancient of Days, Ahura Mazda, and Jehovah-1.

    Jehovah manifesting on Earth during the Apocalypse (Art by Alex Rommel)

    Jehovah’s astral form (Art by StevoDarkly)

    Jesus along with Jehovah (Art by JW.org)